theme
The classical inquiry into sōphrosynē — the well-ordered command of one's own desires and the steady governance of the self.
theme
The ancient working case for political order grounded in collective discipline rather than in argument — most fully elaborated in the Spartan *eunomia* tradition, criticised across the Greek world, and the recurring constitutional alternative the classical tradition recorded against the Athenian model.
theme
Xenophon's central conviction that a commander leads by being what he asks of others — sharing the hardship, showing the courage, modelling the discipline — so that authority rests on demonstrated excellence rather than on rank or command.
theme
The Lacedaemonian system of law, discipline and education that Xenophon admired from the inside — read in his Constitution of the Lacedaemonians and his Agesilaus as a whole society organised around the cultivation of civic and military virtue.
theme
Xenophon's unifying conviction that good order — in the household, the army or the empire — flows from the character of the person in charge, so that the formation of the ruler's virtue is the most practical of political questions.
philosopher
Athenian soldier, historian and student of Socrates — author of the Anabasis, the Hellenica, the Cyropaedia and the Socratic works that sit alongside Plato's as our second main witness to Socrates.
book
Xenophon's encomium of the Spartan king he served under and admired — an idealised portrait of disciplined kingship and old-fashioned virtue that is among the earliest examples of the formal praise-biography in Greek.
book
Xenophon's first-person account of the March of the Ten Thousand — a Greek mercenary army's failed bid to put a pretender on the Persian throne and its long fighting retreat — and antiquity's most revealing inside view of the Achaemenid empire's interior, roads and limits.
book
Xenophon's short account of Socrates' defence and the spirit in which he met his death — a portrait that explains his apparent arrogance at trial as the deliberate choice of a man who judged death preferable to the decline of old age.
book
Xenophon's admiring account of the Spartan system attributed to Lycurgus — the fullest contemporary description of the laws, upbringing and discipline that made Sparta, ending with a frank notice that the Spartans of his day had fallen away from it.
book
Xenophon's manual for the Athenian cavalry commander — a practical treatise on the duties of the hipparch that doubles as a compact study of leadership, drawn from his own experience of command and his lifelong horsemanship.
book
Xenophon's "Recollections of Socrates" — a four-book portrait and defence of his teacher that, together with Plato's dialogues, is our principal source for Socrates.
book
Xenophon's Socratic dialogue on the management of a household and estate — the foundational text of the Greek art of household economy, and a study of order, leadership and partnership that scales from the farm to the polity.
book
Xenophon's account of a dinner party at which Socrates and his companions discuss what each is most proud of — a lighter, more genial Socratic work that reads beside Plato's Symposium as a second window on Socrates among his friends.
theme
The practical art of leading armed men — discipline, logistics, morale, the management of fear and fatigue — which Xenophon, uniquely among the philosophers, knew from the inside as an elected general of the Ten Thousand.
theme
The hard discipline of holding a body of men together through disaster and the long way home — the theme of the Anabasis, where leadership is measured not by victory but by bringing the survivors out alive.
theme
Xenophon's portrait of a Socrates concerned less with metaphysics than with the conduct of life — household, friendship, self-control, public duty — the practical, useful Socrates we read alongside, and against, Plato's.
essay
An interpretive reading of the link Xenophon draws between military command and self-command — enkrateia as the foundation of leadership under fire, drawn from the Anabasis and the Cyropaedia.
essay
An interpretive reading of Xenophon's Socrates as an independent and valuable witness to the historical figure, his practical ethics, and what the two-witnesses problem teaches about reconstructing a man who wrote nothing.
essay
An interpretive reading of the Anabasis as the archetypal study of leadership under maximum adversity — discipline, morale, supply, the management of fear, and the leader who shares the hardship he commands.
essay
An interpretive reading of Xenophon's admiration for Sparta as a society engineered to form character, the reasons behind it, and the honest qualification with which he noted the order's decay in his own day.